Wednesday, May 16, 2018

Do You Know How Much God Loves Me?!

Light of the World by William Holman Hunt


“I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.”  - John 8:37

“If the cross is the place where the worst thing that could happen happened, it is also the place where the best thing that could happen happened. Ultimate hatred and ultimate love met on those two crosspieces of wood. Suffering and love were brought into harmony.” – Elisabeth Elliott

“Something is happening here but you don’t know what it is… do you, Mr. Jones?” – Bob Dylan


The past year has been characterized by Things I Never Saw Coming. Among them:
1. I got a cat. And I love the cat. I love it so much.
2. My sister died.

Yes, one of these things is not like the other. My sister, the only sibling I had excepting my significantly older half-brother, the only sibling I grew up with, suddenly, shockingly dead. And much of the first few months after her death felt like fumbling insensate through a desolate, labyrinthine maze of death. (I’ve never been known for my understatement. Just ask my mom. Or Steven. Or anyone I’ve known for more than ten minutes). Death is at once the cruel definitive blot of a period and the interminably gravid expectancy of an ellipsis. So done, but so undone. So abrupt, but so resonant. Suddenly, death made its shocking entrance into my life as a reality – not something that happens out there, but which has happened in here, to someone I love, to someone with whom so much is left unfinished and unsaid. And its surreal denouement was riveted with aftershocks of guilt and questions and bafflement and haunted with flittering holographs of memories, imbued with even more meaning by her death.

But it was also saturated with an immediacy of God’s presence like I’ve never known before. So much receded into triviality. Life took on a dire urgency, a vividness that was both terrible and beautiful but so very real that I was almost afraid of it fading and life resuming its mundanity. The fragility of life was an immediate and inescapable truth instead of an abstract notion. At times that truth gave me a groundswell of fluttering panic and more often it felt like the freedom for which Christ set us free.

And I believe in truth it is. To live is Christ, to die is gain.  And sometimes, just sometimes, I could truthfully echo tearfully, and with delirious joy, the words of Paul: “But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him…”

There was room: tragedy blew it wide open.

I was listening to sermon recently about space, and how the “Selah”s in the psalms were about pausing and creating space for God, about how God in the beginning created space and how we, as creators in His image also create space in the form of imagination. And I was reminded of that verse, John 8:37, that had dropped like a lead weight in my gut recently: you have no room for my word. The Pharisees had no room for his word – his grace - because they loved the self-justification of the law, the moral superiority, the power. The dead onus of the law that they wielded like a bludgeon produced a nacreous blindness to the real presence of God. They crowded it out. They had no room. And I’m struck by how often I have no room, what with screens and words and vapid thought trails and the constant procession of sensorial gluttony I feast upon, with my presumptions about how God will act, with my legalism masquerading (quite unconvincingly, might I add) as righteousness, with my fear and lack of faith and scorekeeping and vain striving. Oh, wretched (wo)man that I am! I echo with Paul? Who will save me from this body of death?!

Sometimes I look at the cross and I have urgent doubting questions. How can I believe what God is asking me to believe, something nearly impossible to believe – that this man, who was also God himself, being crucified was the dividing point of history, the point at which the universe collapsed in upon itself as the one in whom all things hold together bore the sins of the whole world (when mine alone must weigh a good three tons) and moreover this person is the lover of my soul, the only one who can give me rest and the one in whom I must believe to be saved? What does any of this even mean?! And why did it have to happen this way? Did God really turn away just before Jesus cried “Eloi, Eloi, sabachthani?” And what does that mean? What does that say about God? What does it mean for God to abandon God? Did Jesus become un-God in that moment, simply flesh, sin itself, absent spirit? But no: “For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.” (Psalm 22:24)

And yet: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Cor 5:21) How does the holy embrace the unholy? How does God become sin? A whole new cascade of questions is born and, bolstered only by the hopelessly jerry-rigged and tenuous scaffolding of my own understanding, my anxious mind finds no rest. It finds no space. And I leave no room for the Word, for Jesus himself. 

Because as soon as I try to own the mystery, to parse it out and diagram it and inspect it with the tentacles of logic and reason and tidy cause and effect, to apply the perverse and sterile taxonomy of my human understanding, it dims and wanes and recedes. And I realize anew that I don’t own it, and I didn’t invent it, and I can’t box it. I can’t look directly at it, only luxuriate in it. The most high does not dwell in houses made by human hands. The revolution will not be televised.

One thing that delivers me from the desolation of complete unbelief is that if there is a God, he must be love, and being love he must have been and he must be willing to make himself known and comprehensible to his children. And so other times, I look at the cross, and just look. And look. And the theological ruminating, the tidy delineations, the explanations predicated on our deeply flawed notions of what constitutes justice, just turn ashen and fritter away. And then I think it’s the only thing, the cross, that in this world, in this drove of molten churning chaos, in this vale of voluminous lachrymosity, makes any sense at all. The place where, yes, the worst thing happened – but more, much more: the best thing happened.

What is this love that comes so low? This love that showers mercy where there should be nothing but the cold, hollow clack of a gavel and a sentence of condemnation? The love that stands so near, unashamed, while my accusers- including the one inside myself – shamble away in shame? The love that draws an orphan, utterly unmoored and lost in a chaotic cosmos of guilt and shame and condemnation, to the still center where she is known and known by, as totally loved as once totally shunned, as totally found as once totally lost. What is this love? It’s not normal. It’s not quantifiable, it’s not commodifiable, it’s not logical, it’s not reasonable. It’s preposterously unfair and inequitable. It is not to be understood, but rather luxuriated in, relished, delighted in, marveled at through tears and incredulous laughter. Where is the wise man? Where is the philosopher? Paul, the great lover of both Christ and rhetorical questions, asks.

He is alive and well, oh so clever, ever pondering but never arriving, so close to the truth yet so far away. I found him in the strain of perverse curiosity that led me to check out from the library and read “Recovery” by Russell Brand: I remember so well the new age fatigue, the yogic malaise, the endless register of rulesy self-analyses and self-inventories and doggedly futile self-saving techniques. Religion is religion is religion. “We don’t bother with soteriology, because it’s too damn complicated,” he says. And it was. The rules. The eight limbs. The four agreements. The 21-day cleanse. The 108 sun salutations. One more hit of acid. And yet the glittering stairway to heaven I thought I was fastidiously building revealed itself as a rancid mound of bilge in the judicious light of day. I must be doing it wrong, I thought, and the cycle began anew.

Part of the beauty that drew me to Christianity was its simplicity. Just Jesus. Him and him crucified, saving me from my self-salvation schemes and the dizzying rollercoaster of bloated pride when I was doing ‘well’ and gutter despair when I more often failed and “fell through a trap door in the bottom of my soul,” as Denis Johnson says. But I still muck up the simplicity by thinking I’m smarter than I am, by pretending to seek Him when I’m really just seeking more knowledge. And Jesus recedes farther and farther away and I’m stuck in an impotent morass of frustration and doubt.

Because what is the point of knowing about love if you don’t know Love? What is the point of doctrine or soteriology or eschatology or missiology or really any -ology if it doesn’t lead you deeper into love?

My friend Marcia likes to approach people and ask “Do you know how much God loves me?!” She always leans in close, her eyes wide and glittering with awe, looking perhaps slightly unhinged, a giggle always poised at the edge of her breath. She says this and other things with a giddy, girlishly conspiratorial air as though she is just discovering profound truths about God for the first time. Like someone suddenly and radically born again. Like a child. Like a person once blind who now sees. Perhaps, even, like an effete self-styled intellectual disarmed and dumbfounded by the power of the cross.

May we all become slightly unhinged by the wonder of His love. May the cynical refrain of “how can it be?” be turned on its head by the cross and become the tearfully baffled worshipful rhetoricity of “how can it be?!” May we have room for His word. Amen.

Wednesday, January 24, 2018

Love leaves all kinds of traces.



Note: I wrote this two months ago, but it just didn't seem like the right time to share it until now.

It’s been three weeks since the night I learned of my sister’s death through a text message. No one meant for it to happen that way, but that’s how it did.

“Lia’s gone,” it reads. “[Her roommate] came home and found her passed away on her bed. I’m so sorry.”

Gone, I think? She skipped town without telling anyone, then, I think. Not the first time. But ‘passed away’? What a odd choice of expression to use to talk about her leaving town.

Lia’s gone. Passed away. So sorry. My brain bandies these strange phrases about, hearing the terrible news but not receiving it. I’m so sorry. Why should he be ‘so sorry’ about her skipping town? I mean, it’s definitely not good, sure. Sorry, perhaps, but so sorry? So sorry. Passed away. Lia’s gone.

And then it hits. And I start shaking and crying and Steven runs in from where he’s rewiring the living room and he’s laced with ancient cobwebs and dusted with more ancient insulation from crawling through the attic and I scream “Lia’s dead, my sister’s dead.” And he doesn’t understand and I still don’t understand and the nightmare just keeps doing its ghastly unfurling from there.



She was always so private, so secretive, so protective of her world and her possessions. I worked for two months to borrow her Calvin Klein logo shirt when I was in the fifth grade. For two months, I begged, I pleaded, I cajoled, and was met with stonily persistent refusal until one day, some random, merciful whim utterly unrelated to my weeks of begging struck her and for one glorious school day, the shirt was mine. That was Lia: an impenetrable fortress from which fleeting moments of tenderness and acts of generosity emerged with no discernible pattern, all the more priceless and worthy of wonderment for their rarity. And though sometimes she came out, you were never really allowed in.

So now, here we are, left with fragments and pieces of that demolished fortress that I fool myself into thinking will bring peace if I can only piece them together. But they’re like one of those maddening grid puzzles. Move one square and another and you’re forced to move another even farther away from its apparent, logical position in the scheme of things in order to put that one there but then you can’t get the other back to its place without more movement and it never ends. And I’m standing like an obsessive, red-eyed detective in front of a corkboard feathered with this plumage of notes and clues and personalities and it’s an impossible labyrinth but I convince myself I’m on the precipice of discovery. But discovery of what? And for what purpose?

Maybe to know her at last. To finally know her, this person with whom I shared baths and snow days and endless My Little Pony vignettes. The one whom I trusted so much that when she told me there were prizes inside of buckeyes, I spent hours one afternoon trying to bust one open with a rock. The one to whom I submitted without question when she said it was time for a haircut and mom wouldn’t mind. The one with whom I decided to run away one afternoon when mom was being ‘mean’, with whom I tied handkerchiefs weighted with an hour’s supply of snacks to the end of sticks and set off, making it all the way to the bend in our gravel drive before our resolve dissolved and we trudged back.

But she was also the one I tiptoed around later, when the school calls and the real running away and then finally the arrests started, the police visits in the middle of the night. She was the one I avoided those months when she was homebound with a band around her ankle that intermittently pulsated with a red light, and she paced between her bedroom and what we still called our ‘playroom’, talking on the phone to friends I didn’t know or watching The Simpsons or Cops on the playroom TV, no matter how many times my parents asked her to turn it off. She was like a livid, volatile ganglion of pain and anger in those days, and honestly she scared me. All her life, she cut through pretense and deceit like a knife, and back then the knife was often unkind, though almost always truthful. So I avoided her, the prisoner in our home.

But that was a decade and a half ago. Time and two precious baby boys had changed her. A new era was dawning, I believed, in the months before she died. We are going to finally get close, I told myself. We’re going to be sisters like sisters are supposed to be. That was the narrative I was constructing, the one I was believing in, with the nights of volleyball and the jokey texts and especially that precious night in July when on the way home from volleyball she broke down and opened up to me in a way she hadn’t in years. Maybe ever. We even talked about God, a subject that had elicited nothing but apathy from her before. And she told me she loved me and I told her I loved her, too, and we hugged. So what if she was a little tipsy? I was exultant. My sister loved me. And I felt buoyant and hopeful after that night. Things were changing. We were changing. But now she’s gone, and we’re left with the pieces and fragments she’s not here to defend or explain.

This was never the way it was supposed to be and never the way I wanted it. And she would be horrified that her life is now laid out like a tableau for perusal. And me desperately trying to right things, to undo things, to resolve my guilt at not trying harder to be close to her, is helping nothing. I had to lodge my foot in my mouth after I fired off a nasty note to someone I believed had wronged her, only to be proven otherwise. “Stop digging up dirt,” my dad beseeched me. I balked and started to cry and nearly screamed “I’m not trying to dig up dirt, I’m trying to make things right, can’t you see that?!” and unceremoniously hung up on him.

It is real – this burning, this desperate wish to make things right, to untangle the knotted story, to enact a justice that isn’t mine to seek. To reconcile the paradoxes of who she was. Distant, undemonstrative – but she had every school picture of mine through my senior year in high school in a folder in her room. Stoic, reticent – yet with a mysterious tenderness that drove Arrow to cling to Lia like an adorable barnacle every time she was around her.

But I can’t make it right, and my efforts come to nothing and seem to do more damage in their profitless pursuit and I have to apologize to my dad for doing things like angrily hanging up on him when he’s dealing with the loss of his child.

I walked through the first week feeling at once detached – like I was enveloped by some kind of insulation that muffled the sensory world – and dreadfully awake, senses heightened. I lay awake in the middle of the night, staring but not seeing the walls, the ceiling. And now I can tell I’m entering the long haul, the valley trudge, of grief. And it’s hard to see beyond the gray tundra. It’s hard to see where resurrection could possibly bloom. And I’m still finding it hard to pray. But I wait, because there’s really no other option.

Early in the morning, hours after I found out she died, I was hurriedly packing and preparing to leave for Kansas City, and in a trance I ran to feed the chickens and went to lunge up on the porch to get their grain and missed and shredded the skin on the lower part of my shin. It’s still healing, and I’ve been thinking about that Leonard Cohen song “True Love Leaves No Traces” and how completely inane its titular claim is. True love leaves all kinds of traces; the truer the love, the more and deeper the traces, the wounds, the scars. But pain leaves traces, too. Pain like spending most of the first two years of your life in an orphanage. Pain like knowing your biological mother gave you up but never really knowing why, or whether she cared now or thought of you or was looking for you at all.

“Unwanted babies should never be born. People should just get abortions,” she flatly spat out once before a volleyball game this past winter. I don’t remember how the subject came up, but her declaration was bitter and definitive, and I think I can guess why.

Probably the most comforting thing that has been spoken over me since her death – something which, when spoken, made me weep tears of joy and sorrow and relief all running together in one symphonic deluge – was that God is meeting her in the place of her original wounding. He is meeting her there in the orphanage, undoing the bonds that were broken or never formed, weaving the synaptic connections that tell a child you’re safe, you’re loved, you’re cared for. She knows now she is not alone; she doesn’t have to claw and fight for survival and maintain hypervigilance over her emotions and heart. His perfect love is filling the voids where human love failed, making her heart a spacious place, a heart that can finally receive and receive fully the love for which and by which it was made. He is good. And he made and makes a way for us. But it still feels a little shallow when I say that, a little contrived; like I’m forcefully gluing down a neat little bow on what’s messy and unhealed. But I think of David and one of my favorite of his psalms, Psalm 13. I used to wonder if he went back and tacked on the final two verse months after he wrote the original few because it just sounded bad to leave them standing alone.

“How long, LORD? Will you forget me forever?
    How long will you hide your face from me?
2 How long must I wrestle with my thoughts
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me?
3 Look on me and answer, LORD my God.
    Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
    and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
    my heart rejoices in your salvation.
6 I will sing the LORD’s praise,
    for he has been good to me.”

But now I think he was just speaking truth to himself even when and where he didn’t feel it. And so will I. God is good. He made and makes and is making a way. And resurrection will spring up in the wastelands, even though I can’t see it yet.


Friday, December 29, 2017

The valley.

Lamentation of Christ, Andrea Mantegna, 1480.

“When I felt secure, I said, ‘I will never be shaken.’ 
Lord, when you favored me, you made my royal mountain stand firm; 
but when you hid your face, I was dismayed.”
– Psalm 30: 6-7

“My tears have been my food day and night, 
while people say to me all day long,
‘Where is your God?’
These things I remember as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One
with shouts of joy and praise among the festive throng.”
-Psalm 42: 3-4

“When you asked me how I was doing, was that some kind of joke?” – Bob Dylan, Desolation Row


Turns out I don’t control grief any more than I control God, which is exactly not at all.

Several years ago a dear friend who lost a child to leukemia told me that her mother had told her that grief was like a bowl of soup, and some people sip while others gulp. Although I love analogies and often find them helpful, this one planted itself in my memory and when my sister died suddenly and unexpectedly and the terrible time of its blooming arrived, I tried to wrangle it and formulize it and shunt the amorphous, vaporous yet black-hole-heavy beast of grief into its proportions. I’ll gulp that bowl, I told myself. I’ll prodigiously glut myself on it, hand myself over to it, let death reign in my body, and then I’ll be done and new life and hope and beauty and all good things will flower forth again. More than anything, things will make sense again.

And glut myself I did. In those stuporous first weeks I gulped down grief, or it gulped down me, and when dawn seemed to rise after the first month of catatonia I exhaled with relief. It’s mostly over, I told myself. Life can resume. And it did, for a time. And then it turned out to be merely an artificial dawn, a ruse of a spacious place, because the wave was retreating merely to gather its strength and pound the shore again and subsume any semblance of resurrection. 

The more I try to wrest new life from the wasteland, the more I try to wrangle the whole mess and piece together a mosaic from the shattered pieces of an invulnerable life, the more I try to wrangle a good story out of sorrow, the more I try to forcefully glue a neat little bow on the mire… the more my woeful inability to do so trumpets itself until it’s unavoidable. And I’m defeated. Is this where God wants me? 

There is nothing to do but wait for the miracle. There’s nothing to do but trudge joylessly through a valley of indeterminate length for an interminable amount of time. The glass-half-full non-Goth interpretation of this would be something like “God only gives you enough light to find the next step”. But I grow weary of covering things with platitudes, even true ones. Something in me begs to concede defeat, to have my full measure of wallowing. Is this faithlessness? Or is it surrender? I’m not sure anymore. 

The only thing I can wager is perhaps there is something valuable in sinking into the sorrow completely. Before the most meaningful Easter I ever had, I took Good Friday seriously. I didn’t flick it away as a minor temporary setback, a mere illusory obstacle. I didn’t quell it with promises or whitewash it with wishes. I dwelled in it and I let it dwell in me. I sat down in it. I fasted. I flirted with maybes – maybe death won. Maybe empire won. Maybe violence and power and all the coercive ways of the world are just the way it has to be. I imagined how the disciples felt as they scattered and struggled to hold on to Jesus’ prophecies and promises in the stark apparent reality of total defeat, or perhaps lost themselves entirely in doubt and fear. I imagined how Peter felt knowing that he had failed in the one way he had sworn he would never fail, the suffocating tide of shame that must have overcome him. It was too much to bear. Yes, I had heard the promises of Easter, but they were hollowed out by Good Friday, distant. Good Friday had leeched the power from their whispers, now just a faint, tuneless polyphony of the careless wind blowing around so many empty husks. Yeah, it got dark. 

But somewhere in that near-nihilistic silence, a defiant note sounded. No. NO. That’s not how the story ends. There is a power greater, a power that, unlike the world’s power, can’t be owned, can’t be tamed, and can’t be usurped. Its beauty is unmatched and in fact it is beauty itself, the wellspring from which all created beauty unfurls. I know my God. I know my God, and he is not a God of naughts. Or knots, for that matter. He is not a God of vain striving, of dead ends, of dead things at all. It all gets untangled in the end. He is not the God of the dead, but of the living, for to him all are alive. (Luke 20:38). 

After Jesus, Leonard Cohen said it best:

God was ruler
Though his funeral lengthened
Though his mourners thickened
Magic never fled
Though his shrouds were hoisted
The naked God did live
Though his words were twisted
The naked magic thrived
Though his death was published
Round and round the world
The heart did not believe

The heart did not believe. Because the heart was a quixotic dimwit, unacquainted with the ways of the world and living in a saccharine Hallmark movie hologram? No. The heart did not believe because it wasn’t true. The story doesn’t end in pain, in death, in destruction. But it’s hard to see that now, when there is only death, dying, barrenness and pain visible. There aren’t even any pleasant distractions if I choose to fix my eyes on what is seen rather than what is unseen. I’m mad that Lia won’t be here when my dad, who is in stage 4 COPD, dies. Or when mom dies, for that matter. She won’t be here if we (ever) have another baby. She won’t be here for a whole litany of things. She’s just… gone. To me. And it hurts like hell. But to him all are alive. This can’t be the end of the story, and somehow the resurrection, the new life, in whatever stunning manifestations it comes, will be richer, ever more miraculous, ever more dazzling because of – not merely in spite of, cause God’s much better than that – the 2.5 day wait. 

There’s part of me that still resists. God, in his sovereign goodness, in his light in which there is no darkness at all, left two and a half days between death and resurrection. Why? Why would Good Friday be needed? Why does that have to be part of the story at all? Why does the valley have to be borne? I don’t know. And I’m not going to glue a bow or pull out my Bedazzler on this one. But I do know that when I started writing this I felt like a sewing machine who had just finished sewing a turd on a trash can lid - a sentiment I borrow from Richard Brautigan and one which is the best characterization of utter futility I’ve ever come across – and now I feel a little bit better. So I’ll be that sewing machine, if God will still be God. And he will. And so I wait. Sometimes because I can muster genuine hope, and sometimes just because there’s nothing else to do. Either way, he is faithful.






Monday, October 9, 2017

Steppin' Out

Why this picture of this particular chicken (known as Bloomis Chaffee) to accompany this particular post? Because... what an audacious creation! Who would dare to create such a delightfully ludicrous flightless bird? GOD, that's who!

"Therefore, since we have such a hope, we are very bold." - 2 Corinthians 3:12

One of my all-time favorite cinematic scenes comes toward the end of Finding Nemo. Marlin and the lovably daffy, amnesiac Dory, his happenstance companion, are desperately clinging to the ridges of a whale’s massive tongue as it rears backward, tilting Marlin and Dory nearly vertical, and perilously close to dropping into the whale’s digestive system. Dory had earlier claimed to speak whale, yet another of her dubious but authoritatively stated claims to knowledge. And now, as they dangle just above imminent death, Dory makes yet another outrageous claim after harkening her ear to the lilting, sea-muted melody of the whale’s latest communique: the whale is telling them to let go. This is simply too much for practical, skittish, eminently reasonable Marlin. “He wants me to let go?” he asks, balking at the request. Dory insists and Marlin balks still at this wildly irrational command, which directly opposes exactly every single last facet of his current seen reality. “But how do you know something bad isn’t going to happen?” he yells, anguish twisting his features. Dory stares back, wide-eyed. Her answer? “I don’t!”

I don’t. I don’t know. For years, this has been my place of wrestling. And if I’m being honest, “I don’t know” are the words I am most loathe to utter, and “let go” the command I least want to obey. Yet often our fullest surrender precedes the miraculous. When Marlin and Dory let go, instead of tumbling into the oblivion of digestive acids, they’re borne aloft on the whale’s spray and catapulted back into the ocean, where they can finally breathe again.
Faith is by nature unreasonable. Often it seems more than unreasonable – it  looks like madness, like dropping into the abyss. Forgiveness, at first, can feel that way – like tossing our standards of justice into the black unknown. It can feel like tossing a lot of standards into the black unknown. It can feel reckless. I admit there have been seasons in the past few years where I’ve been able to muster faith only on the basis that the alternative – not believing in a transcendent God who holds it all – is just too horrifyingly bleak.

But I feel God calling me, calling us all, to a different kind of faith, one that emboldens and enlivens and reorients our whole reality. A faith that is based not on tepid, tentative hope and cliched platitudes, but a deep confidence, an unassailable knowledge, of the radical goodness of God. It is a goodness so pure and radiant and powerful that the grave can never suppress it, a goodness so suffused with light and life that it is somehow both itself, yet it’s never needed the darkness for its definition. It is knowing that kind of goodness that makes us brazenly, joyously, unreasonably brave. We can be bold because God is that good. And when we finally believe that, when we obey the whispered refrain of ‘let go’, we are buoyed against all odds on a refreshing spray of freedom and surrender and blessed bewilderment.

We can be bold because, when God is for us, there is seriously nothing to lose. Just think about that! Can you believe it?! We can be gutsy because our guts are not at stake – instead, our gutsiness is staked in his eternal goodness. We are free indeed.

One of my favorite scenes in the Bible is when God tells a man named Ananias to go lay hands on Saul of Tarsus and restore his sight after Saul has been struck with blindness. Saul was basically a homicidal maniac single-mindedly bent on eliminating the Jesus movement, and now God was planning on him becoming the most famous evangelist in all history. (Talk about bold! Would you hire that guy?!) I imagine Ananias balked a bit, because he proceeds to give God a summary of exactly who Saul of Tarsus is and what he’s been up to, you know, just in case God was unawares or a little confused (God is never either of these things). And, of course, God says yes, that’s the one. Now go. And Ananias goes. He goes because although it seems absolutely nutty from his perspective at first, he knows his God – the one who is eternal and unchanging yet always moving in new and fresh and delightfully surprising ways, forging life in dead places and springs in the desert – is good. Immutably, unwaveringly, inescapably good. Can we believe that? Imagine what we could accomplish if we did, all the time!

What could possibly go wrong? Oh, a million and one things, from our earthly perspective. We will hurt, yes. We will suffer and know sorrow. One of my most ingrained mental hobbies is straining to concoct the worst possible scenario in a given circumstance. But God’s purposes will never fail, and, with surrender and faith and perseverance, nothing will ever be pointless. It is safe to trust, safe to let go of our white-knuckle hold on the gritty whale tongue or the illusion of control or fear or whatever it is for you. It is safe to crack open in Jesus Christ.

I’ve been thinking lately of the maxim ‘dance like nobody’s watching’ and how I don’t really care for it. I think we should dance like everybody is watching, but we’re going to freestyle and move like a lunatic anyway, because our freedom can inspire others to bust out of their buttoned-down, arms-at-the-side subdued sway. I think we should live out our faith that way, too, because people will know God by how we move in the world, spilling over with joy in spite of it all, safe in the promise of his redemption and able to love with abandon as he has loved us. Be bold and dance in his embrace. It doesn’t depend on you – it depends on him.



Monday, September 11, 2017

Butterflies.

“Cain said to the Lord, ‘My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.” - Genesis 4:13-14

“But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem… to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” - Hebrews 12:22 & 24

“Sometimes I think there are no words but these to tell what’s true /
And there are no truths outside the gates of Eden.” - Bob Dylan

I hate butterfly season. Why would one hate butterfly season, you ask, when these fragile, colorful creatures emerge in abundance and, borne aloft on gentle zephyrs, christen all manner of flora with their ethereal osculations? I hate it because I have to watch one after another of them flutter innocently unawares across the highway only to be violently sucked into the slipstream of my vehicle, hurtling forward at 70 MPH toward some fool’s errand (okay, usually I have a pretense of purpose; I just like the phrase ‘fool’s errand’), and (presumably, I never see because, you know, 70 MPH) spat back out again, mutilated and destroyed, in a millisecond. For me, it’s just a particularly stark illustration of how things are not as they are supposed to be between humans and creation. Our command was to rule and subdue; we ransack and pillage. God help us.

This season also happens to coincide with my much-hailed annual beginning-of-the-homeschool-year freak out. As the almost grotesquely immense array of curriculum options unfurls before me, my thoughts become increasingly hysterical in pitch and projection: “oh my gosh, look at all this STUFF available! We’re not doing nearly enough!” and “we need to do EVERYTHING or my children’s education will be woefully deficient and they’ll be consigned to a life of chronic ne’erdowellitude and it will be all my fault!” “Israel is in second grade and I haven’t read Shakespeare out loud to him yet! Oh, forget it, it’s too late, I’ve blown it. Just call the whole thing off!” God help us.

And there’s always the world at large: natural disasters, dueling despotic rulers with bloated egos sheathed in the impenetrable armor of pride, hatred blooming blackly in a thousand demonic forms. So much profligacy. So much waste. So much futile hurtling towards nothingness. God help us.

Yet in the midst of it all, beckoning to me in the stillness I too rarely seek, He is asking: What matters? And he is whispering: Where your treasure is, there your heart will be also.

The thing is, left to my own faculties, I have no idea what matters. Out in the hinterlands of Nod, I will frenetically sprint after a thousand holograms, each more glittering and more vapid than the next. I’ll almost gleefully cannonball into a bottomless quagmire of deliberation over even trivial decisions. I’ll project every possible negative scenario with the superstition that certain possibilities can be staved off by the very fact of my anticipation. I’ll Google things like “how large is a nuclear fallout zone?” followed by “where would…” after which two words Google conveniently and perceptively fills in “North Korea bomb?” for me. Thanks, Google, for anticipating our neuroses like an obsequious servant.

My pattern - the one I still revert to more often than I care to admit and the one which has ingrained in my very DNA since Adam and Eve befouled the primordial soup, is self-reliance. The only catch is that I am wildly, utterly, incorrigibly unreliable. My recidivism rate is exactly 100 percent with a 0 percent margin of error. In my flesh, I am dead.

I still remember the first intimations I heard of another Way. Another way than frantically straining to save myself, to control, to shim and jostle things into a coherent pattern, to wrest meaning from what I believed was a godless (or, later, impersonally God-ed) universe. It was a maddeningly circuitous venture. My self-inflicted punishment was more than I could bear, and I was a restless wanderer on the earth, riddled with paranoia and fear.

Jesus is always whispering of a better way. A way of rest. A way of surrender. A way of trust. A way of faith that rests on His goodness and His faithfulness. 

It means listening. It means stillness. It means biting my tongue when I’m itching to enter the fray. It means believing that He is my father, my creator, and that he has etched me on the palms of His hands. It means saying I don’t understand but I trust anyway. It means luxuriating in instead of fighting against bewilderment at the riotously undeserved gift of grace. It means joyfully becoming a fool, joyfully ceding my claims on power and knowledge and dominion, joyfully turning away from that impulse to glut myself on the tree of good and evil and turning towards Jesus, in whom I am made alive and in whom this restless wanderer can finally rest from her endless vigilance. It means watching and waiting and preparing to see the goodness of the Lord in the land of the living.

It also means trusting that God will accomplish his purposes, as he always has, since the first Garden, and my fretting and hand-wringing and cataclysmic projecting are absolutely non-essential (and in fact inimical) to the cause.  

My dear friend, Evan, commented recently that she suspects her father thinks she’s lazy. Like me, he is prone to that fretting and hand-wringing over uncertainty, while Evan is pretty darn good at trusting that God is God, and good and faithful beyond even our rosiest, but still sin-dimmed, reveries.

I think people thought Jesus was pretty lazy, too. He knew the Father. He knew Him. He was with him since the beginning. And so there Jesus was, napping in the midst of the maelstrom, and I think he was even a little annoyed that his disciples thought it warranted interrupting that nap. Once he calmed the seas, Matthew says they were amazed. Mark says they were terrified. I think both sentiments fall under the umbrella of bewilderment.

We have extreme difficulty trusting something unless we can cram it into the narrow margins of our own understanding, own it, classify it and, in the end, desacralize it. When we decided to go our own way and call it another lonely day, we started trying to do that to God. Hopefully I don’t need to tell you that’s impossible.

Yet we’ve been trying for a long time, and we still try. Formulas, methods, procedures, ceremonies, appeasing sacrifices. Any desperate scrambling to try and circumvent the nakedness of relationship and yet, still, the Spirit blows where it pleases. I even try, subconsciously, to turn Bible-reading into a formula. It’s just so hard for us to cede control.    
          
But when I go and sit in our garden to just be with Jesus, I remember. It is this simple, and this ineffably majestic. My poor garden - it is long-suffering due to my neglect. Every spring I am inflamed with gusto and a deep conviction that this season will be different… and then around mid-July I give up again. And yet, in spite of my negligence, beauty blooms, utterly undeserved. The green onions that the previous owner planted everywhere are yielding their tiny six-petaled white flowers, little nebulas perched atop tall green stems. Delicate lavender-colored flowers dapple the tops of the sedum and a rose bush I forgot to fertilize in the spring is blooming again and here I am, reaping where I did not sow. Deep mystery, deep majesty. Oh, and there are butterflies - butterflies en masse alighting on the sedum flowers.

“Late have I loved you, beauty so ancient and so new!” said Augustine. I am always late, because I first revert to the hand-wringing, the fretting, the negativity, the anguish of self-reliance and paranoiac wandering. And then when I finally give up, often more from fatigue and the attrition of every last resource of my own power, Jesus is there. And I remember. Oh yes, You again. Home again. The sum of my yearnings, the arms in which I was always meant to rest. Just me and Jesus in the garden and my utter found-ness in this person, fully God and fully human, who waits for me at the center of the spinning universe. That which is worth everything, the kingdom buried in a field, the pearl of great price.

And, miracle of miracles, he thinks of me in the same way - worth everything, even death on a cross. Oh, blessed, blessed bewilderment.

He is always there, waiting for me to quieten my hysterical pitch. And, ultimately, at the crux of any circumstance, he always asks: Do you believe that I am good? Do you believe that I can be trusted? Do you believe that I can do immeasurably more than you can ask for or imagine? And our work, the work of belief, is to answer yes, even when all appearances contradict it, even when our flesh cries “panic!”, even when our millennia-old patterns scream no. 

Because He is, and He can. 

Amen.

Thursday, July 20, 2017

Nine - Could it be divine?


“We’re just spinning leaves in the flight of a dawn, little girl
Falling through an eternal horizon of time
But I’d like to think as we lie here
that all we’ve got will be ours forever.
Don’t you think we’re forever?” - Roy Harper

“Love is a stranger
And hearts are in danger
On smooth streets paved with gold.
Oh, true love travels on a gravel road.” - Elvis

I was in the throes of fresh matrimony, the stars still sparkling in my eyes while they gazed up to the pedestal upon which I’d placed Steven, his every quirk endlessly endearing, his every utterance rife with coruscating wit and his flatulence odorless. My three co-workers, all late middle-aged and married for twenty years or more, were markedly not trembling in love’s dulcet thrall like I was. Somehow we’d begun a conversation about love and marriage that had deteriorated into me passionately defending love, marriage and love in marriage while they rolled their eyes and muttered things like “just you wait”. My rose-colored glasses were being snatched off, dashed to the ground and soundly stomped upon, and I was not taking it well.

Then one of my co-workers, Alberta, turned to me and stared plainly. “Love doesn’t last,” she said. “It doesn’t last.” My eyes filled with tears and I pushed back from the table and hurried to the bathroom, where I let my tender hypersensitive tears fall and in my head pledged undying love to Steven forever and ever, no matter what these crusty old cranks said. I daubed my eyes and marched back into the meeting.

Later, Alberta gently expounded on her statement: “The infatuation, that doesn’t last,” she said. But her original statement rang in my mind and heart and deeply troubled me. Being newly married is sort of like being newly pregnant in that so many people - including strangers - love to offer opinions, advice, horror stories and admonishments on your condition. But why, I asked. Why were these people so cynical?

At another temp job I’d held before marriage, a middle-aged single co-worker had waxed one afternoon on her ideal romance. “Why can’t I just have a torrid six-month affair with a pilot whose plane tragically goes down in flames?” Beate asked moonily, her eyes glittering with the prospect of a love frozen in time and enshrined by tragedy. Meanwhile, the closest thing to romance in her real life was a longtime close friendship with a man named Patrick, a biker with a ponytail whose image contrasted sharply with Beate’s Iowa farm girl pedigree. She talked about him constantly and I wondered why their obvious attraction hadn’t breached the platonic walls of their friendship yet. It seemed to me that while she dreamt of tempestuous liaisons truncated by aviation disasters - love that never lasts long enough to become real - her best chance at real love languished beside her, relegated to neuter companionship because of fear or timidity or… something.

What is that something? Marriage is a very particular choosing, a narrowing, a decision to go deep and risk everything. There is no guarantee of success or protection from rejection or promise of a plane crash to get us out of the whole thing. While tales of new lovers who meet tragic ends might make for highly sellable 2- hour cinema, our absolute exaltation of the dopamine-riddled phase of fresh love only makes us shallow, and yes, it does end. Sort of.    

I learned eventually that Alberta was telling the truth. But the thing is, she wasn’t telling the whole truth. Maybe she knew it, deep down, but her preference for stark statements and unadorned speech got the best of her. Maybe her long, depleting walk with a husband stricken with Alzheimer’s had obscured it. Maybe she just couldn’t resist knocking me off my high horse (really more a majestic Lisa Frank unicorn). The truth is that the whole story of marriage gives the infatuation its meaning. The acute infatuation doesn’t last, true - but it is subsumed and contained within the story of a marriage.

As a kid, I remember once being dazzled by a rainbow array of shirts on display in a store. But after my mom bought me one and I got home and the lustre of cleverly designed visual marketing wore off, the single color alone seemed - well - kind of boring. And lonely. Once isolated from the full spectrum of color, it wore out. After the first year or so of our marriage, I frantically strove to hold on to the love-high even as it faded. I thought it was everything - love itself - and I didn’t know it was just one season. And it wasn’t gone forever. I wish I had known then that I could trust the story to unfold as it should.

I believe God intended marriage to be a prism, a bedazzlement of colors and phases and seasons, each made beautiful in its time and each intoned in the others, sparkling through in mysterious darting glints and glimmers. That early stage of oceanic infatuation is lovely in its own right, but it only achieves its fullest beauty when it’s framed by the full story of a marriage.

After almost 9 years, I have discovered that when you stay in the story and love when it’s hard and abide when it’s boring and keep your vows even when it hurts (Ps. 15:4), the sweetness of that first infatuation - when no romantic overture is too saccharine and every cliche about love rings so true and L-O-V-E all caps in vivid neon blooms profusely and spills over and saturates the whole spinning world - springs up when and where you least expect it to delight you anew. The person next to you is again a delicious mystery to discover, a revelation made even more resplendent by your shared history: the peaks and valleys, the sickness and health, the pleasure and pain. Because it is really His story, and the dying and rising again that reverberates through this cosmos which lives and moves and has its being in Jesus Christ also echoes throughout and sustains our marriage, if we only let it. Marriage can be a lilting melody in the resurrection song He is always singing.

In many ways, the old romantic in me did die. Marriage did her in. Good riddance, though, for she believed that true love lived only on the mountaintop. She believed love required no sacrifice and asked very little of her while giving continuously. She believed love made ultimatums and kept record of wrongs and bore nothing. She didn’t know that true love could hurt, could fail in major ways and still endure, still be true love. She didn’t see how full of selfishness and arrogance she was. And she believed that a mere mortal (albeit a wonderful, magical, devastatingly handsome and stunningly virile one such as Steven Lande) could bear the burden of being a savior.

Dietrich Bonhoeffer points out that Jesus is the mediator of all relationships, whether we acknowledge that reality or not. (God said it first, of course - John 1:3, Colossians 1:16-17) Our failure to acknowledge it is disastrous, while with our acknowledgment of it comes a kind of death - death of pride, of wrong and covetous ownership. But then the relationship is gently handed back to us, fresh and new and illumined from within with a sparkle it didn’t have before when we believed it a closed circuit between us and the other. Our human relationships flag, wilt and ultimately die when the reality of Jesus Christ - and the Christian saturation of God’s cosmos, created through Jesus - is resisted and rejected.  
  
So here I am, after nearly nine years, still a romantic, but of a new breed: one that, by the grace of God, is stepping into an understanding of love’s high cost but also its invaluable worth. I’ve read marriage “experts” smirkingly deride the Beatles’ line “all you need is love”, saying a marriage takes far more than that to survive and thrive. But it’s actually true - all you need is love. Authentic, vulnerable, co-suffering, collaborative, magical, wonderful love. It doesn’t come from you, but from the source of all love, the Trinity. Yes, you also need extraordinary patience, endurance, astute money management, all that practical stuff, the mention of which sends an artist like me into a sweaty-palmed glazed stupor. But what does all that flow from but love? Seek the kingdom first, and all these things will be added to you (including a spouse who actually seems to take pleasure in practical matters such as packing for vacations and budgeting).

I am still a romantic, yes - but I am a chastened, humbled, disillusioned and restored romantic. Could this be something of what it means to be wise as serpents and innocent as doves? I remember yet another incident from my temp days. I was working at an engineering firm when Steven and I were very new newlyweds, shortly before the gig I mentioned at the beginning. Making my rounds about the office delivering mail and invoices and various documents, I encountered an older woman who worked there as a structural engineer. She had to be in her fifties but there was something buoyant and young and girlish about her. She was beautiful. I didn’t really know her but I was giddy over my new status and when I mentioned to her that I’d just gotten married, her eyes came alive. “Oh!” she exclaimed, sighing dreamily. She clasped her hands at her heart and looked at me with wide earnest eyes and said “I’ve been married for 35 years. Isn’t marriage wonderful?”

Oh, it is. It really is.   

Wednesday, July 12, 2017

Rejection and Redemption

From my embarrassing photo file, which includes any photo taken between the ages of 9-14, none of which, I vowed, should ever see the light of day again. I make this weighty sacrifice for you, dear readers!


“Brothers, think of what you were when you were called. Not many of you were wise by human standards, not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things - and the things that are not - to nullify the things that are, so that no one may boast before him.” - 1 Corinthians 1:26-28

“So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do no longer. Therefore, if anyone is in Christ, he is a new creation; the old is gone, the new has come!” - 2 Corinthians 5:16-17

“Blessed are the sat upon, spat upon, ratted on.” - Simon and Garfunkel


He literally couldn’t wait. As soon as I put the car in park, he was gone, leaving the car door open and forgetting to look both ways across the (blessedly small) parking lot in his haste to get inside. “C’mon, mom!” he yelled as he held the door open and waved frantically to his sister and I. As he weaved through the tables, holding his Pokemon card binder excitedly, his eyes searching for an opening, I watched anxiously, wondering if he’d find a spot. His eyes were so eager, his posture so unjaded and hopeful, his zeal palpable and undimmed by any desire to be ‘cool’ and indifferent. I knew I should just go sit down like the other parents who had sunk comfortably into the leather couches or milled around the library with smaller children, but it was difficult to look away. Even though he obviously wasn’t nervous, I was. And I realized deeper questions troubled my heart than whether he’d successfully trade a basic Vullaby for an evolved one*.

No, the real question that lurked beneath as the subtext, the ground of all the others, was this: will he be accepted, or will he be rejected? Can his inherent sense of worth as God’s beloved withstand the gauntlet of social negotiations that is childhood and adolescence? Will his innocence be crushed? Or, if I’m being honest, the real question that I harbor, the one that fills me with dread, is this: when will his innocence be crushed?

I think of Severus Snape and the mosaic of memories contained in his dying tear, the ones that formed and shaped him - particularly the bitter formative ones, the ones of rejection and teasing and relegation to the outer darkness of the social hierarchy, where the pariahs and misfits and not-good-enoughs languish. I was lucky - if it can be called that - to fly under the radar most of my school life. I avoided decampment in that outer ring, but deep down I knew it was where I’d end up were I to actually be myself, let my vulnerabilities show, stop tailoring and censoring my every word and action according to the very avoidance of that rejection. By high school I’d decided to forgo any efforts to fit in and instead intentionally cultivated weirdness and a foreboding reticence to speak, both of which conspired to exude an air of alleged intimidation that was totally incongruent with my inner life and rampant insecurity but hey, I took it happily so long as it pre-emptively staved off the beasts of rejection.

My own agonizing memories of the times I was singled out rise and float like a black miasma on the surface of my own personal Pensieve. Although when I’ve recounted them as an adult I’ve always made a joke of them, the truth is that they still carry an acute sting, a cutting and acid reminder of just how lonesome and desolate rejection feels.

The three worst ones that have stubbornly rooted themselves in my psyche are all from middle school. Ah, the miserable crucible of middle school - when the desperate need for peer affirmation and the scarcity and volatility thereof both peak, it seems. The first: In social studies I was sitting next to my friend, Lauren, who was being badgered as usual by a boy named Cole who had a crush on her and thought the fastest inroad to her heart was relentless pestering and coercion. Today, she’d had enough. “Cole, why do you even like me?” she asked exasperately. “Because you’re cute,” he answered. “If you looked like her” - he pointed to me - “ I wouldn’t bother.” Ouch.

The second: in the same class, but later in the year, if memory serves me right. I was fervently hoping to be accepted within a group of kids who were slightly bad and totally rad. I sat directly behind them and laughed at their jokes and said stuff like “totally, me too” and periodically interjected asides into their conversations. Half the time I wasn’t sure I was even heard, but undeterred, I kept trying and eventually mistook their lack of response or paying attention to me for provisional acceptance. Until one day, when the ringleader turned around abruptly in his seat and half-yelled at me “why are you always trying to talk to us and act like you’re one of us? YOU’RE NOT!” Message received, most pointedly. I slunk down in my seat in horror and made sure never to besmirch their ears with my speech again.

And, the third, the real coup de gras: I spent all of my eighth grade year pining after a boy in gifted class (see how I did that? Subtly made sure you knew I was in gifted class? See?! I am special!). I was obsessed. When he invited me to his birthday party I nearly had an aneurysm from joy but sabotaged my appearance by vomiting from nervousness before my mom even pulled me up to the entrance in our minivan. Anyway, on the last day of school I was feeling bold, feeling like playing fast and loose with my dignity, feeling uncharacteristically courageous, the middle school caste system be damned! So, naturally, I did what any self-respecting 14-year-old would do and I asked my friend Emily to call him and ask him out for me. I gripped the phone in her kitchen, one hand clamped over the receiver, while she dialed him from the upstairs phone. The question was asked… and he laughed. And said no. But let me tell you, it’s really the laughter that sticks with you.

How painful it is to be assessed with a passing glance and found wanting. Perhaps even more painful, for the question of your worthiness to be laughed off as totally ludicrous after a year of pining, a year of fluttering pulse rates whenever he was near, a year of interactions endlessly parsed and analyzed and scoured for any iota of reciprocity. I watch my son’s easy sense of worthiness, his unquestioned belief that he is welcome in the world. He hasn’t learned to hesitate and wonder if acceptance or rejection is coming, and I mourn for the loss of that restful way of being as though it’s inevitable. But what if it’s not? Is there a way to form a child in knowledge of his or her belovedness, to form them in Jesus Christ, so the stings - which perhaps are inevitable - are not as penetrating, not as piquant, not as scarring?

My story is a redemption story and, of course, Snape’s was, too, in the end. I met a man who was the sum of all my crushes over the formative years and who, wonder of all wonders, loved me back. Then I met Jesus and learned I was loved from the start and loved all the more miraculously and steadfastly where human love failed, or, worse, marred. Truly, he heals the brokenhearted and binds up their wounds. And I learned that to be sat upon, spat upon, ratted on, to be a lowly thing of the world, is blessed, perhaps because it puts you in a place where you can no longer deny your own weakness and the utter inadequacy of your efforts to earn love. Yet I can’t help but wonder, watching my son’s (usually) easy way of moving through the world, his acceptance of God’s enveloping love as a foregone conclusion, is a taste of what Edenic Kingdom Life is like. And I don’t want it to fade or, worse, be broken by the fickle vicissitudes of human popularity.

Jesus was clear, though, that the kingdom has no exclusivity except repentance and faith in the One He sent. The homecoming court, the socially anointed, the luminous popular, the glitteratti and literati and even the Illuminati are all welcome. But I think inherent in repentance is the ceding of whatever worldly power we hold, the recognition that His power is made perfect only in our weakness. And power is easier to surrender if you don’t really have any. Still, it’s not like being a dork made me sinless in this way. We humans have ingenious ways of inventing our own power where the world gives us none. And maybe in some cases, being powerless in the world makes us grasp more desperately for whatever small tyrannies we can create. But if we allow it, there is truly something blessed in persecution, however mild.

I tend to covet popularity for my children, if subconsciously, the way I also covet a trouble-free, pain-free life for them. I should spend more time praying that the love of Christ takes root in them, that they don’t fall away, that their love endures for the One with whom and through whom they can endure anything. That, like Jesus, they’ll move toward the wounded, the strange, the ugly, the things which are not, in the service of helping the kingdom burst forth. That they’ll be able to say to all forms of death - physical decay, rejection, failure, ‘loserdom’ - where is thy sting?   




* Please don’t think my Pokemon vocab is this advanced, or that I am fluent at all - I am not. I had to go look at his cards so my reference would sound more realistic. Pokemon is by far the most difficult thing I’ve had to pretend to be interested in as a parent.